Jesus Mortal |
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Paul Paul is to Christ as Christ is to God. The early Christians defined Christ as the image of the invisible God, the one by whom humanity approached the father, the perfect lawgiver. That’s what Paul is for Christ. Paul defines, explains, and leads to Christ the way Christ defines, explains, and leads to God. It is from Paul that we get Christian theology, where faith in Christ is first declared sufficient for salvation, and Moses’ law is no longer binding. As God sent Christ to the Jews, so Christ sent Paul to the gentiles. Also in Paul, we first learn that the man Jesus was the mortal form of an immortal, heavenly being. Is Paul really that central to Christian theology? What about the gospel of John? Forty years after Paul, the beloved disciple also made tremendous contributions to Christology. The Ephesus congregation in the 90s, however, owes a lot to Paul’s work there in 50s (52 to 54), so the identification of Jesus as the Logos incarnate goes back partly to Paul. It would be going too far, however, to suggest that the beloved disciple is Paul’s paraclete to match Christ’s.
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contents table of contents you're already looking at it introduction for the inquisitive reader biographical overview who he was and wasn't
afterlife not Jesus' concern animal sacrifice bloodless religion apocalypse did Jesus preach hellfire? baptism sin wash for Jesus and others beatitudes Jesus' words and others' words beloved disciple witness for the un-gospel bible scripture old and new bishop the unjesus body focus on the physical Buddha Jesus' close kin charity key Christian virtue and legacy of Jesus The Da Vinci Code secret (and false) messages divorce women's status dreams convenient literary device Elijah Jewish prophet with his own second coming equality ancient source of modern egalitarianism exorcist Jesus and demons failure reinterpreting Jesus as a failure faith from trust to blind belief father Jesus on titles of honor Francis of Assisi the most Christlike Christian Gandhi the 20th century's most Christly holy man Galilee Jesus' inauspicious homeland gentiles Jesus' inadvertent audience god how Jesus became god golden rule key to Jesus' success gospels competing accounts heaven from sky to spiritual home hell revenge fantasy humanism Jesus' legacy inerrant Christian treatment of scripture Thomas Jefferson ethics of Jesus Jewish guilt Christian libel John's gospel the un-gospel John the baptist, see John the washer John the washer Jesus' apocalyptic mentor Judaism libeled religion of Jesus kingdom of god what Jesus promised Lao Tzu poet of the cosmic way logos jesus as the word of god C. S. Lewis famous, flawed trilemma little drummer boy Luke beats Matthew logos Jesus as the divine word LORD Yahweh transitioning to the one god of all Luke's gospel the all-around best gospel Mark's gospel the gospel that lost its point Mary of Magdala women, visions, and sex massacre of the innocents bloodshed starts early Matthew's gospel best gospel for church reading Mormon, see Joseph Smith Moses Jewish lawgiver Muhammad a prophet who got it right mystery Orpheus and transubstantiation oppression origin of Jesus' compassion The Passion of the Christ Luke as buzzkill Paul revealer of the revealer private and public public Jesus and secret Christ relativism the secret power of the golden rule sacrifice Jesus' death and Christian sacrament Albert Schweitzer Jesus as a failure sheol dark pit of death show Jesus' deeds as put-ons slavery abolished by Jesus' efforts Joseph Smith flesh-and-blood Jesus Socrates secular Jesus son of god on close terms with the man upstairs soul, see body synoptics three gospels that agree temple center of Jewish religion trinity unifying and divisive doctrinre vision, see dreams Yahweh, see LORD Zoroaster Persian dualistic holy man
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